Dr. And Mrs. Wilkes
Dr. Willke and Mrs. Willke are internationally renowned experts in the field of human sexuality and abortion. As authors, their ten books and extensive literature have been translated into 28 languages and are considered essential for providing factual, medical information around the world. Together, they have proved to be the greatest single resource of educational information on abortion and related issues in the world.
The acknowledged standard work on abortion, Why Can't We Love Them Both is provided in its entirety online at this site.
Connector is the newsletter of Life Issues Institute. Each issue is full of articles that give insightful and in-depth information about the issues of abortion and euthanasia.
Every new life begins at conception. This is an irrefutable fact of biology. It is true for animals and true for humans. When considered alongside the law of biogenesis – that every species reproduces after its own kind – we can draw only one conclusion in regard to abortion: every single abortion ends the life of an innocent human being.
The comparison between a baby’s rights and a mother’s rights is unequal. What is at stake in abortion is the mother’s lifestyle, as opposed to the baby’s life. Therefore, it is reasonable for society to expect an adult to live temporarily with an inconvenience if the only alternative is killing a child.
Like toddler and adolescent, the terms “embryo” and “fetus” do not refer to nonhumans but to humans at particular stages of development. Human beings inside the womb are smaller, less developed, and more dependent than human beings outside the womb. These are differences of degree, not differences of kind. We can all point to other people who are bigger, stronger, smarter, or less dependent than we are, but that doesn’t make our life any less valuable or any less deserving of protection.
It is an extremely rare case when abortion is required to save the mother’s life. Of course, when two lives are threatened and only one can be saved, doctors must always save that life. However, abortion for the mother’s life and abortion for the mother’s health are usually not the same issue. Since every abortion kills an innocent human being, it is morally abhorrent to use the rare cases when abortion is necessary to save the life of the mother as justification for the millions of on demand “convenience” abortions.
It is a scientific fact that life begins at conception. However, if one personally has even a shred of uncertainty about when life begins, then they are still morally obligated to err on the side of life and NOT have an abortion. Why? Because to make a mistake about the exact time when life begins is to kill an innocent human being.
Not only does every abortion kill an innocent human being in the womb; but abortion is also more dangerous to the mother than if she were to give birth to the child. The evidence overwhelmingly proves that the morbidity and mortality rates of legal abortion are several times higher than that for carrying a pregnancy to term.
Some justify abortion on the claim that if it is outlawed, women will abort anyway and may die in the process. There are 3 problems with this hypothesis. First, it doesn’t address the ethics of abortion. Second, laws against abortion would deter most women from having one. Third, there is no evidence that illegal abortions are more dangerous than legal abortions. Of course, even if the “coat hanger” argument was true (it’s not), then it’s still morally ridiculous to legalize procedures that kill innocent babies just to make the killing procedures less dangerous to the mother.
Yes, every abortion kills an innocent human being. Even more alarming is the fact that beginning at the 8th week of development, an unborn baby that is aborted feels pain during the abortion. The baby feels both psychological and real physical, organic pain. Let that sink in. Of course, whether or not abortion is a painful experience to the unborn child being aborted, the child is left no less dead as a result. In talking about the question of fetal pain, we must remember that it ultimately has no bearing on the morality of abortion.
Networks of killing centers across the globe are eliminating “unwanted, unborn” children at a staggering rate. Were the context not abortion, the world would be outraged. Call it what you want, when an innocent group of human beings is targeted and exterminated by the millions, that is an injustice on par with any of history’s most egregious atrocities. At the end of the day, if the unborn are people (and they are), then abortion is not only comparable to past crimes against humanity but is also, by sheer volume, the greatest holocaust of all.
Abortion affects both men and women. Beyond that, abortion is a human issue, not a gender issue. If abortion kills innocent human life (it does), then everyone, male and female, should stand against it. One doesn’t need to be a young girl to take a position against the sex trafficking of young girls, and one doesn’t need to be a woman to take a position against abortion.