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Fundamental Issues
May 5, 1999
I feel it will be helpful to start with my basic
premises as I deal with some of the fundamental issues regarding the
abortion controversy.
When two rights conflict with each other the most
fundamental and important right should prevail.
The right to life is the most basic and important
right that we have.
It is a scientific fact that this is a unique
individual human life. It is not just cells or a parasite. This means that
we are not simply talking about some "thing" we can treat as
property. This is an issue concerning a human life. Based on this
undeniable fact the right to life applies and must be weighed in against
all other considerations.
Abortion is the most extreme, permanent and
devastatingly violent solution, for the unborn child, to a clearly
temporary situation - i.e. the location and dependence of that unborn
child. Dependence also continues into early childhood and this "being
dependent" argument would easily justify infanticide.
When we are faced with a choice we must always
choose the lesser of two evils. Does it really need to be mentioned that
carrying a beautiful, new life to term regardless of the circumstances or
difficulties is clearly less evil than the selfish act of abortion?
For myself the issue can be decided at this point.
The pro-life view is the most reasonable and moral position one can take.
I realize, however, there are a number of objections and I will examine a
few of these now.
The main argument for legalized abortion has to do
with a woman's control over her body. Certainly this right is very
important but is it enough to override the fundamental right to life? When
one thinks about it, this right to control ones body is not absolute. No
one would agree that a woman has the right to beat someone to death simply
because she uses her fists which are a part of her body. In this case a persons right to life
outweighs a woman's right in regard to her own body. The example
illustrates that this right is not absolute and is completely dependent on
what it is that one is doing with their body. The important question
really is - should a woman's control over her body extend to
"this"? In this case we are talking about abortion. As science
has shown this is a unique human individual's life. This situation is the
same as our example and the right to life is still the more fundamental
and important right and must therefore prevail.
Some might say it is better to allow abortion then
to have so many unwanted children in the world. But how does not living
such a life benefit the child? Whatever answer is given it will never be
experienced by this unique child who now no longer exists and never will.
There is also no value whatsoever to not existing - it is just nothing -
life has value in and of itself no matter the supposed lack of quality and
besides that, always has the chance for redemption. This thinking is
selfish because we are the only ones who would experience any so-called
"benefit" i.e. we don't have to see someone "suffer".
If taken to its logical conclusions this justification could lead to any
other defenseless group of people lacking "quality" in their
lives being "removed" so we don't have to see them.
As for the argument that unwanted children are more
prone to become criminals - better to abort them before that happens - are
we not innocent until it is proven we have committed the crime? I guess
not, as long as you are in the womb according to this argument.
Additionally, an aborted child will never be a doctor, a loving father or
mother a great humanitarian etc. Those unwanted children who have become
criminals - while sad - certainly are not sentenced to death that easily and they still have
the possibility of changing their lives. Allowing abortion because of the
mere possibility of becoming a criminal would seem to mean its permissible
to use the death penalty for a lot more than just murder if taken to its
logical and frightening conclusions. Abortion for this reason just takes
us off the hook for showing love and concern to these unwanted children -
but that would be more time consuming and difficult and not always
successful and, quite frankly, just not as convenient for us.
What about the argument that this is a private act?
But that really is not true, no person is an oasis unto themselves. The
unborn child will in fact affect society if the pregnancy is not
terminated. The absence of that person is therefore also a loss to
society. Furthermore, we as a society must accept an arbitrary definition
of what is human and allowed to have moral value to allow this so called
"private" act. This affects all of us in ways that will some day
be frighteningly apparent should we become part of some helpless group
that society decides it is convenient to dismiss as lacking humanity and
moral value. But then it will be to late.
Finally, while I have addressed some of the
arguments against being pro-life on their own terms and they clearly do
not stand, I once again return to my original premise and scientific fact.
This is a unique human life and the right to life is clearly more
fundamental and important than any of the rights or arguments that have
just been examined. But maybe I have unfairly stacked the cards in my
favor. I admit the definition of life in my premise is the strength of my
argument. What if we could define life in such a way that abortion is
permissible? There are people who are attempting to do just that. But this
means they have already determined that abortion is permissible. Their
attempts at redefining human life do not prove that abortion should be
permissible but rather only provide evidence of the lengths they will go
to in removing such obstacles. We want the power of abortion, so lets just
ignore the irritating facts and redefine being human. Didn't we have
enough of such actions with the Nazi's or slave owners? Shouldn't we be
more concerned with the truth of the matter rather than with artificial
definitions that makes things more convenient for us? The strength of the
pro-life position is not because of some clever definition of life. Rather
the facts force us to acknowledge that this is a unique individual human
life, whose helplessness in the womb can either motivate us to compassion,
nurturing and protection or be used as an excuse and opportunity to
exercise our deadly power.
This article copyright © 1999 by Mark K. Sprengel
and may not be reproduced
in any form without the express written
consent of its author. All rights reserved.
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